He is propitiated by the wish to be righteous, and in His judgment the merits of good men outweigh their sins  . L. Pullan, and has been in print for some time. His object was to provide his readers with a compendious statement of ascertained truth for their own guidance, and with an armoury of weapons which had been tried and found effective in the conflicts of the day. x. iii. He prays humbly. 40. There were many who would accept Christianity as a revelation, yet had not the moral strength to live in conformity with their belief. in Matthew 3:2; Trin. The specimens of the Commentary on the Psalms were translated by the Rev. Trin.  Hilary has devoted his Homily on Psalm 68.to this subject. It had not been his wish to define or explain; he was content with the plain words of Scripture and the simplest of creeds.  E.g. vi.18, 19. in Matthew 4:14 (twice), Instr. Tr. Christ emptied Himself of the form of God and took the form of a servant; this is a revelation as decisive as the same Apostle's words concerning the first and the second Adam.  Trin.  Trin. in Psalm 118. 13 f.  Trin. We may now proceed to consider his theory of the Incarnation.  Trin. Others might rise for a moment above themselves; He, not although, but because He was true and perfect Man, never fell below it. 9; cf. 2, in vitium vitio coaretamur alieno. Similarly the language of St. Paul about the treasures of knowledge hidden in Christ is made to prove His omniscience on earth. In such a life it might seem that there was not merely no possibility of progress, but even an absence of identity, in the sense of continuity. iii. This is not the only coincidence between him and Clement. iv. 15, in commenting on Psalm 22:6, he puts forward two alternative theories of the generation of worms, only one of which can be true, while both may be false. In regard to the latter passage we must remember once more what importance Hilary attaches to names. A barrier therefore was raised between them, to be overcome in due time by the elevation of manhood in and through the Son. In the passages where each appears, it is adduced confidently, without any reservation or hint that he is aware of another explanation of the facts of experience. in Psalm 91:10, cxviii.  Trin.  Trin. It has not been with this as with other volumes of the series, where an excellent translation already existed and careful revision was all that was needed. It has been an unfortunate necessity that use has had to be made almost throughout of an untrustworthy text. The interest of the De Trinitate is greatly heightened by the skill and courage with which Hilary will handle some seeming paradox, and make the antithesis of opposed infinities conduce to reverence for Him of Whom they are aspects. 3; confessio is paraphrased by professa cognitio. And the means to this is knowledge of Him, received into a pure mind  . Indeed, the true life of man only begins when this transformation takes place  . From the riotous profusion of mysticisms in the commentary on St. Matthew, where, for instance, every character and detail in the incident of St. John Baptist's death becomes a symbol, it is a great advance to the almost Athanasian cautiousness in exegesis of the De Trinitate; though even here, especially in the early books which deal with the Old Testament, there is some extravagance and a very liberal employment of the method  . Harnack, Dogmengesch. Search. And the assumption of flesh lessens His power as little as it degrades His nature. 13 ff. xii. in Psalm 2:16, lvii. 21 ff., on 1 Corinthians 15, 21 ff.  In Trin. ii. 3, ix. 61. Other passages must be cited from quotations in St. Augustine, but Förster, p. 676, has given reason for doubting Hilary's authorship.  Tr. 1. lii. in Matthew 3:1, the Spirit means Christ. Trin. 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